Category Archives: British Literature

Moderating and Checking The Emotions: Of Human Bondage by W. Somerset Maugham

One of my closest friends is always telling me not to take off hand remarks or things that people say personally. It’s a good piece of advice but one that is much easier said than done. I think he is gently trying to teach me what Spinoza says in his Ethics about emotions being a type of human bondage:

Human infirmity in moderating and checking the emotions I name bondage: for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune: so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse. Why this is so, and what is good or evil in the emotions, I propose to show in this part of my treatise. But, before I begin, it would be well to make a few prefatory observations on perfection and imperfection, good and evil.

W. Somerset Maugham uses this phrase from Spinoza, “Of Human Bondage” as the title of his novel about a young man who is born at the turn of the 20th century with a club foot and is orphaned at the age of nine. Philip Carey, when both his parents die within a year of each other, is sent to live with his aunt and uncle who live in the vicarage of a small fishing village. Although his aunt, who is childless herself, nurtures and cares for Philip, his uncle, the pastor, is a stern and rigid man who quickly sends the boy off to boarding school at the age of ten.

Philip’s club foot is a constant source of humiliation since he can’t participate in most of the other boys’ games. He spends a great deal of time by himself reading books. His ostracism, loneliness, and the indignity he suffers from his disability often drive him to fits of anger which he directs at the people who are closest to him—his aunt, his school friend, his love interest. But this is not a “feel good” story about the life of a person who is heroic, humble or brave because of his deformity. But instead, Maugham adroitly develops the character of a flawed man who is self-reflective enough to work through his negative emotions—his “bondage.” Much like the ancient Greek tragedies—Oedipus especially comes to mind—his anger leads him to pain and heartache and he must learn to tame these negative emotions.

Philip’s other emotional bondage is revealed when he is smitten with a waitress in a coffee shop he frequents in London. Mildred is uncouth and cold to him, but she uses his feelings to her advantage. He starts out by buying her gifts, nice dinners and tickets to music halls. But his obsession with her drives him to the extreme of supporting her and a child she has with another man. Maugham hints several times in the text that Philip is mostly drawn to Mildred by pure, animal attraction. The crueler she is to him and the worse she treats him, the more he wants to possess her and relieve his physical desires: “It seemed to him that he was swayed by every light emotion, as though he were a leaf in the wind, and when passion seized him he was powerless. He had no self-control.”

Philip’s character is further tested and developed as he tries to decide what he should do with his life. He hates boarding school and leaves before he graduates to spend a year in Germany. He learns languages and reads voraciously there but when he returns to England he is a miserable failure when he tries to be an accountant in an office in London. He then enrolls in art school in Paris where he thinks about a career as a painter. It’s in Paris where he encounters authors and artists who are miserable, drunks who have wasted away their lives in the unrealistic pursuit of a famous career. His time in Partis is the turning point in the book, when Philip becomes especially contemplative as he reflects on the meaning of life and what his purpose in it might be. Philip returns to London after two years and he decides to attend medical school and become a doctor like his father that he barely knew.

Philip doesn’t get his medical degree until he is nearly thirty and persists in this career despite suffering multiple setbacks. Because of the things he has learned through his experiences he becomes master of his emotions and can appreciate all that he has been through. He is no longer quick to anger and he becomes known among his patients for his kind and gentle bedside manner. His awful experiences with Mildred do not make him bitter, but instead when he finds a remarkable woman who loves and adores him he is able to return that love with equal affection.

He accepted the deformity which had made life so hard for him; he knew that it had warped his character, but now he saw also that by reason of it he had acquired that power of introspection which had given him so much delight. Without it he would never have had his keen appreciation of beauty, his passion for art and literature, and his interest in the varied spectacle of life. The ridicule and the contempt which had so often been heaped upon him had turned his mind inward and called forth those flowers which felt would never lose their fragrance. Then he saw that the normal was the rarest thing in the world. Everyone had some defect, of body or of mind.

Maugham’s novel is a remarkable piece of literature not only for its development of a complex character but his writing is that of excellent literature at its finest. It may sound a little silly, or cliche, to say this but the best books always make me look at the world a little differently; Of Human Bondage has certainly made me appreciate my friend’s advice against getting pulled down by negative emotions.

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Filed under British Literature, Classics

Lives of the Poets by Michael Schmidt: Some Concluding Thoughts

My life, like everyone else’s in the world, has been completely upended this week. I’ve had to learn how to move all of my classes online and I’ve pretty much stayed in my house for the past week. The worst part about this has been my inability to focus on reading. But on the bright side my husband, daughter and I are safe at home and enjoying each other’s company and we are both still very lucky to have jobs. I have found my friends on Twitter, especially those in the literary community, to be particularly soothing at this time. Naveen from Seagull Books has reminded us many times that it’s the books that will save us. Just today he wrote, “Yes. We need compassion. And that old fashioned love for everyone around us. So yes. Books.” I decided to ease my anxiety by forcing myself to concentrate on what has been one of my favorite books since last spring, Michael Schmidt’s Lives of the Poets which I finally finished last night.

Lives of the Poets, at nearly 1,000 pages, is an impressive survey of more than 300 English language poets spanning the last 700 years. Each of the 64 chapters, which proceed in chronological order, have brief biological sketches of poets including their places of birth and their educational backgrounds. What is astonishing about the book is the cumulative nature of poetry and how Schmidt connects poets and generations of poets together. Schmidt lays out his intentions for his survey of these poets in the second chapter:

Poems swim free of their age, but it’s hard to think of a single poem that swims entirely free of its medium, not just language but language used in the particular ways that are poetry. Even the most parthenogenetic-seeming poem has a pedigree. The poet may not know precisely a line’s or a stanza’s parents; indeed, may not be interested in finding out. Yet as readers of poetry we can come to know more about a poem than the poet does and know it more fully. To know more does not imply that we read Freud into an innocent cucumber, or Marx into a poem about daffodils, bu that we read with our ears and hear Chaucer transmuted through Spense, Sidney through Herbert, Milton through Wordsworth, Skelton through Graves, Housman through Larkin, Sappho through H.D. or Adrienne Rich.

This book has had two very personal effects on me which I will focus on in my post. First, Michael Schmidt has made me feel more grateful than I have ever been to have studied classics and have degrees in Latin and Ancient Greek. One of the most obvious threads that emerged for me in the course of reading this book is how much the English language poets have drawn on the materials, language, themes, etc. of the ancient poets. From the earliest instances we have of English language poetry through the 20th century there is a robust tradition of poets using ancient sources. Some of the ones I’ve discovered have been profound and have further enriched my study and teaching of classics.

One of my favorite discoveries in Schmidt’s book is Chapman’s poem “Ovid’s Banquet of Sense.” I have long been familiar with Chapman’s translations of Homer, but he is a brilliant poet when he is composing his own verses. “Ovid’s Banquet of Sense” is a description of the Roman poet’s feast of senses that is triggered when he see Corinna bathing naked in her garden. Chapman explains that Corinna is a pseudonym for Julia, the Emperor Augustus’s daughter, who has walked into the courtyard where she proceeds to bath, play the lute and sing, all of which Ovid observes hidden by an arbor. His first sense that is stimulated by her is his sight:

Then cast she off her robe and stood upright,
As lightning breaks out of a labouring cloud;
Or as the morning heaven casts off the night,
Or as that heaven cast off itself, and show’d
Heaven’s upper light, to which the brightest day
Is but a black and melancholy shroud;
Or as when Venus strived for sovereign sway
Of charmful beauty in young Troy’s desire,
So stood Corinna, vanishing her ‘tire.

Oftentimes poets don’t necessarily dedicate an entire poem to writing about a classical theme, but instead weave allusions to ancient myths into their poems. Another favorite discovery from Schmidt’s book is the poet The Earl of Surrey and his poem “When Raging Love” is an excellent example of this type of classical allusion:

When raging love with extreme pain
Most cruelly distrains my heart;
When that my tears, as floods of rain,
Bear witness of my woeful smart;
When sighs have wasted so my breath
That I lie at the point of death:

I call to mind the navy great
That the Greeks brought to Troy town,
And how the boysteous winds did beat
Their ships and rent their sails adown,
Till Agamemnon’s daughter’s blood
Appeased the gods that them withstood.

And how that in those ten years’ war
Full many a bloody deed was done,
And many a lord, that came full far,
There caught his bane, alas, too soon,
And many a good knight overrun,
Before the Greeks had Helen now.

Then think I thus: since such repair,
So long time war of valiant men,
Was all to win a lady fair,
Shall I not learn to suffer then,
And think my life well spent to be
Serving a worthier wight than she?

Therefore I never will repent,
but pains contented still endure:
For like as when, rough winter spent,
The pleasant spring straight draws in ure,
So after raging storms of care
Joyful at length may be my fare.

And one more example of poets using classics, and another favorite discovery from Schmidt, is the Australian poet A.D. Hope. This is an example of a poet using a myth as a springboard in order to expand the voice of a character that we don’t hear from in the original, ancient sources. In his poem “The Return of Persephone” Hope gives us this myth from Persephone’s point-of-view:

Gliding through the still air, he made no sound;
Wing-shod and deft, dropped almost at her feet,
And searched the ghostly regiments and found
The living eyes, the tremor of breath, the beat
Of blood in all that bodiless underground.

She left her majesty; she loosed the zone
Of darkness and put by the rod of dread.
Standing, she turned her back upon the throne
Where, well she knew, the Ruler of the Dead,
Lord of her body and being, sat like stone;

Stared with his ravenous eyes to see her shake
The midnight drifting from her loosened hair,
The girl once more in all her actions wake,
The blush of colour in her cheeks appear
Lost with her flowers that day beside the lake.

The summer flowers scattering, the shout,
The black manes plunging down to the black pit —
Memory or dream? She stood awhile in doubt,
Then touched the Traveller God’s brown arm and met
His cool, bright glance and heard his words ring out:

“Queen of the Dead and Mistress of the Year!”
— His voice was the ripe ripple of the corn;
The touch of dew, the rush of morning air —
“Remember now the world where you were born;
The month of your return at last is here.”

And still she did not speak, but turned again
Looking for answer, for anger, for command:
The eyes of Dis were shut upon their pain;
Calm as his marble brow, the marble hand
Slept on his knee. Insuperable disdain

Foreknowing all bounds of passion, of power, of art,
Mastered but could not mask his deep despair.
Even as she turned with Hermes to depart,
Looking her last on her grim ravisher
For the first time she loved him from her heart.

The second side effect of reading Schmidt’s book—something that I honestly didn’t think would ever happen—is that I’ve actually begin to appreciate and enjoy American poetry. The only American poetry I had read at any length are those assigned to me in my classes at school and university. But I’ve been reading Walt Whitman, Ezra Pound, e.e. Cummings, Laura Riding, John Berryman, Louise Gluck, Jorie Graham, and Frank O’Hara, just to name a few. Schmidt has single-handedly managed to give me a new understanding of the poets of my own country while putting them in the larger context of the history of English language poetry.

Finally, it has taken me months to read Lives of the Poets, not because it is a difficult text. In fact, as one can tell from the quote I shared at the beginning of the post, Schmidt’s writing is engaging and his sense of humor comes through quite often. But I kept pausing to read more of the poems he mentions and I have ordered an obscene amount of poetry in the last several months. So a bit of a warning if you read this book—you will be tempted to buy loads of poetry books. But can one ever really have too much poetry, especially in these trying times?

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Filed under American Literature, British Literature, Poetry

Homeo-Pharmacopeia’s Adagia: Geoffrey Hill’s Pindarics

Pindar, an Ancient Greek lyric poet from Thebes, wrote a series of epinikia, odes to commemorate athletic victories in the Olympic, Nemean, Pythian and Isthmian games.  His poems are notoriously difficult to translate and understand because they are highly allusive, switch abruptly between topics, and contain compound adjectives that he makes up.  It is no wonder that Geoffrey Hill, whose poetry is also highly allusive and difficult to read, uses the lyric poet as a model for his series of poems entitled Pindarics.   The traditional Ancient Greek ode has a triadic structure with each triad composed of a strophe, antistrophe and epode.  Hill adopts this triad structure to fit his own purposes by composing a series of 34 poems, each with three stanzas; the first and second stanzas of each poem have nine lines and the final stanzas each have five lines.

Simon Collings, in the PN Review Issue 240 has written a wonderful essay about the themes of love and sex in Hill’s Pindarics.  But even as far as specific allusions to people, personal or otherwise, it is a guessing game when it comes to unpacking and dissecting Hills poetry. In the past two weeks I have especially lingered over Pindarics 7 and 13 in which he discusses one of his favorite topics, poets and poetry.  In Pindaric 7 he begins with:

Rub two distichs together, wise not to
bet against fire. A view to fail,
repump a washed-up beach ball, palp a god,
cross vows with a convenience metaphor.
All is invention; I am spoiled for choice.
Assign me Pindar’s job-lot born to sing
modernities traduced or what you will;
homeo-pharmacopeia’s adagia
spilled upon none that reads. Your votes Ile dig—

“All is invention; I am spoiled for choice” are especially striking here. Hill has centuries of poetic forms from which to borrow, and his use of lyric triads could be his attempt to “repump a washed-up beach ball.”  And the last part of the stanza specifically mentions Hill’s view of himself as a modern Pindar but instead of singing about athletic victories his topics are “modernities traduced or what you will.” The last two lines are also a more subtle nod to Pindar as Hill makes his own compound word: “homeo-pharmacopeia,” a special homeopathic book with remedies that serve as a type of “adagia,” The adagia is a book of proverbs compiled by Erasmus. But Hill’s wisdom via this adagia is,  in typical self-deprecating fashion, “spilled upon none that reads,” ie. only those who read—really read and understand his arcane verses.

Pindaric 13 is also filled with allusions to poets and poetry.  In the first stanza he writes:

How reconciled, then, Ovid, by such time
as in Voronezh he was no man’s fool?

Hill’s specific subject here is the exiled Roman poet Ovid was banished to the Black Sea town of Tomis in 8 A.D. . This was done personally by the Emperor Augustus himself.  We are given very few details about what Ovid did and he only tells us it was due to a carmen (a poem) and an error (a mistake). He is absolutely wretched in exile and writes two works about it: Tristia and the Epistulae ex Ponto. He dies in 17 or 18 A.D. while still in exile.

But, as is typical with Hill, there is another subtle reference to the Russian poet Osip Mandelstam who also suffered exile at the hands of the Soviet government and Stalin in particular. Tristia, literally meaning “sad things, sorrows, lamentations” is also the title for Mandelstam’s collection which he wrote in self-imposed exile while in the Crimea in the early 1920’s. The dire and desperate personal consequences of war and revolution drove him to this region of Russia which was more isolated from civil war. His time away from the north inspired him to produce these poems that are filled with images of separation, loss, darkness and exile. It is chilling that the poems also serve as a glimpse into the poet’s future which will include arrest, torture, and forced exiles to the Urals and Voronezh. He must have known, deep down in his soul, that his first, temporary, voluntary exile was a harbinger of tribulations to come in later years.

Mandelstam’s Voronezh Notebook, to which Hill specifically refers, is a collection of eighty nine verses that the Russian poet wrote while he was exiled to the city of Voronezh. During the early 1930’s Mandelstam wrote and published poetry that mocked and criticized Stalin and so it is no surprise that he was arrested and sent into exile. During part of his exile he was allowed to live in Voronezh which was a bit more civilized as far as Russian exiles were concerned. He lives is a crowded boarding house that he describes as a “coffin” in the first poem. He and his wife have no privacy and they hear every movement and sound of their neighbors. In the third poem of the first Notebook he begs Voronezh to have mercy on him and “restore” him but throughout these poems we get the sense that he feels hemmed in, claustrophobic and hopeless.

Hill’s second stanza in Pindaric 13 becomes more bleak:

What Ces describes—duration of real pain
spikes with its radicals the roots of thought.
Hebrew mates word and thing, the acting word,
the basic punning language though not all
punsters are poets nor would wish to be.
The absolute’s absolution is itself
Presence of the intrinsic saved for death
politic power was one uncivil term.
How strange you have to be to stay faithful.

The “Ces” in the first line is Cesare Pavese to whom the Pindarics are addressed.  Pavese, an Italian poet who was also subjected to self-imposed exile during the Fascist regime in Italy, committed suicide at the age of 42 after another failed love affair.  Ces is also mentioned in Pindaric 1 and in the same stanza Hill refers to himself as an “exile among books.” Ovid, Pavese and Mandelstam had to all navigate the vicissitudes of tyranny and choose to stay faithful to their poetry and their art or to risk the ire of  “politic power.”

So what does this all mean for Hill himself? He has a self-imposed exile of sorts when, after his first marriage falls apart, he moves to the United States.  But I think this is too literal an interpretation for his poetry.  I suspect that Hill felt himself to be an outsider of sorts, someone who lingered on the fringes of mainstream poetry and he, like his fellow poets, had no intention of changing himself to fit a preconceived idea of what a writer or artist ought to be.  A line from Pindar  Pythian IV.247-8 comes to mind (trans. my own):  “It is too long of a path for me to follow the usual road; I only have a brief amount of time, and I know a shorter path . In poetic technique, I am a guide for many other poets.”

 

 

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Filed under British Literature, Classics, Osip Mandelstam, Poetry

Poem as…:The Book of Baruch by the Gnostic Justin by Geoffrey Hill

Geoffrey Hill intended the Book of Baruch to be published posthumously and he worked on this collection of poems right up until his death in 2016.  The book contains a sequence of 270 numbered poems with no titles.  It is the most erudite, difficult and engrossing volume of poetry I have ever read, which statement I do not make lightly.  Even though it is a fairly slim volume it has taken me about two weeks to read and absorb Hill’s thoughts, reflections, aphorisms and cultural references.   I have spent hours chasing down references to various politicians, poets, artists, and even rappers that Hill writes about.  These were all of the things occupying his mind as he nears the end of his life.

In the poem numbered 190 he describes this collection which evolves and grows every day as his own time gets shorter: “This, it is becoming clear, is more a daybook than ever The Daybooks were: il mestiere di vivere that secures its own private consistory and guards the door, admitting neither rich nor poor to the designs and details of poetry which are the very devil to portray without favour or fear.”  This short verse is typical of Hill’s reference to other poets or works of art.  The Job or Work of Living is the title of Italian author Cesare Pavese’s Diary in which the author recorded notes about his thoughts and feelings on a variety of subject between 1935-1950. Hill forces his reader to think deeply about the various connections he is making between different forms of poetry.

Hill composes poems involving a dizzying number of poets from Milton to Hopkins to Celan to Desnos and many others he admires: “Some deep poets are like divers with the bends.”  He also has no patience for false poets, those he calls poetasters: “Those who poetaste are not like novices at the piste, learning how to coordinate brain, knee, writs.  To me, they present themselves as a despised caste, breeding on, off, their own waste; ignorant as to why wreaths of myrlte and laurel invest Milton’s bust.”

Many of Hill’s best verses, especially toward the end of the collection, are his “Poem as…” thoughts.  Some are short yet so profound it feels like a punch in the gut (or the knee):

The poem begins as a small tight maelstrom somewhat at knee-height, not quite touching your shins.

Poem as posthumous running sore.

Poem as equity release—whatever that is.

Poem as no less an authority on history than whom.

Poem as Samson dozing post coitus with coiffure of unshorn hair.

Poem as neuro-linguistic programme with close attachments to the absurd.

And one of my favorites:

Poem to restart pumping system for self-esteem sewage and rage of heart.

And Hill’s expertise and talent with metaphor especially come through on his longer verses about poetry.  Once gain he forces the reader to look at objects and concepts and poems in a completely novel way:

Poem as scimitar-curve, shear along sheer, a ‘Tribal’ class destroyer, veteran of the North Cape run, bearing down on a submarine that has struck and already gone from the scene, leaving sea-rubble wretchedly a-swim, thickslicked in oil.

And:

In poetry, ignorance can sometimes work things to the good, as a form of muse-inducing narcolepsy in which, entranced, you retain evidence of the tombs among which you have danced: mots, etes-vous des mythes et pareils aux myrtes des morts?

Finally, I have to say a word about Hill’s sense of humor which, as far as I can tell, has not been discussed very much.  He is especially adept at turning his biting sarcasm at current affairs:

Foghorn Leghorn and Roadrunner are a particular kind of winner. While their winning is not gaining anything, neither can happy idiocy every fail. All is back on track ready for the next reel, for you ‘bit of a laugh’ philosophe.

Rid us—somebody—God—of callous ignorant administrators, lords of public want, sinecurists of their own failures, bearers of no brunt, inimical to dissent.

And poets, and poetasters, are not above his ridicule either:

Most poets are less capable than those who at airports x-ray our tits and our boots and happily leave us to scrabble.

A dear, kind friend has sent me Hill’s Broken Hierarchies as well as some of his essays and other writings.  I will be occupied (or obsessed) will Hill for a long time to come.

 

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Respice Futurum: Reading Plans for 2020

It’s time for my annual Respice Futurum post about possible books and reading projects I am interested in for the new year.  I’ve explained in previous years that the institution where I have had the privilege of teaching Latin and Classics for many years now is one of the oldest secondary schools in the United States and has this simple yet profound Latin motto which reflects and respects this tradition: Respice Futurum–-translated literally as “Look back at your future.” This is a fitting way for me to think about and discuss my reading plans for the new year since my previous literary patterns help to shape what I will read moving forward.

There are authors this year whose work I’ve just started to explore and am very eager to continue reading.  These include Camus, Gabriel Josipovici, Fanny Howe, Jorge Luis Borges, Peter Handke and Milan Kundera.  I’m also thrilled to read Boris Dralyuk’s new translations of Tolstoy’s short stories out now from Pushkin Press. I never got around to reading Michael Hamburger’s The Truth of Poetry which I really want to read this year.

I also continue to be heavily influenced by the wonderful readers I’ve met on literary Twitter and in the blogging community.  Some of the recommendations from these friends include Sandor Marai, Hélène Cixous, E. Arnot Robertson and Thomas Mann. I’ve also been inspired to tackle some challenging books such as  Broch’s Death of Virgil, Joyce’s Ulysses, Pound’s Cantos, and to reread Milton’s Paradise Lost.  Thanks to my literary friends, you know who you are!

I usually like to have a least one long-term reading project every year.  While I was reading Proust over the summer I decided it would be interesting to read a series of books on music.  So far I have Adorno’s Essays on Music, Gide’s Notes on Chopin, Quignards The Hatred of Music and Ian Penman’s It Gets Me Home.  There is a thread on Twitter with a wonderful list of additional recommendations as well and I have ordered several more books for this project.

And finally, here is a list of my favorite presses who have new/forthcoming books I am very excited to purchase and read:

Carcanet:

Fifthy Fifthy: Carcanet’s Julilee in Letters, ed by Robyn Marsack

Forgetting by Gabriel Josipovici

Prose by Yves Bonnefoy, ed. by Stephen Romer and Anthony Rudolf

The Woman Who Always Loved Picasso by Julia Blackburn and with illustrations by Jeff Fisher

Contra Mundum:

Microliths by Paul Celan, tr. Pierre Joris

Chapter on Love by Miklós Szentkuthy

Seagull Books:

The Red Scarf by Yves Bonnefoy, tr. Steven Romer

Invitation to the Voyage: Selected Poems and Prose by Charles Baudelaire, tr. Beverley Bie Brahic

Mysterious Solidarities by Pascal Quignard, tr. Chris Turner

There is also a new Jean-Luc Nancy forthcoming from Seagull translated by Charlotte Mandell

New York Review of Books:

Abigail by Magda Szabo, tr. Len Rix

The Criminal Child: Selected Essays by Jean Genet, tr. Charlotte Mandell and Jeffrey Zuckerman

Margery Kempe by Robert Glück

The Magnetic Fields by by André Breton and Philippe Soupault, tr. Charlotte Mandell

The End of Me by Alfred Hayes

Pushkin Press:

The Marquise of O by Henrich Von Kleist, tr. Nicholas Jacobs

And the Earth Will Sit on the Moon: Selected Stories by Nikolai Gogol, tr. Oliver Ready

I will also keep my subscriptions to A Public Space, Poetry, and maybe Ugly Duckling Presse for poetry books and chapbooks.

Of course, all of this reading is subject to mood, the weather, the alignment of the stars, etc.  I never really know where my reading adventures will take me.  At least this gives me a few ideas…

Happy New Year!

 

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Filed under British Literature, Cahier Series, Classics, French Literature, German Literature, New York Review of Books, Nonfiction, Poetry, Pushkin Press, Russian Literature, Seagull Books, Short Stories, Tolstoi, Vergil